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Gate of Mercy Synagogue

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Gate of Mercy Synagogue


Basic Information

Location 18.95226°N 72.836373°E
Country India
City Mumbai

General Information

Open to visitors yes
Need appointment no
Handicap accessibility no
Website http://www.mumbaimagic.com/jewish_heritage.htm
Geographical Coordinates 18.95232,72.83623


The Gate of Mercy Synagogue (Marathi: गेट ऑफ मर्सी सिनेगोग / जुनी मशिद), Hebrew: שער הרחמים) (also known as Shaar Harahamim and Juni Masjid) is the oldest synagogue in Mumbai (formerly Bombay), India. The synagogue was built in 1796 by Samaji Hasaji Divekar (also known as Samuel Ezekiel), a Bene Israeli, near Esplanade in south Mumbai. The synagogue was later rebuilt and moved to the present location at Mandvi in 1860. In the eighteenth and nineteenth centuries, the area was inhabited by a small but thriving Jewish community. The local appellation of the synagogue, Juni Masjid lends itself to the nearby Central railway station, Masjid Bunder. Despite a fall in numbers, the synagogue still maintains active services such as a 6AM service. It serves a congregation of about a hundred members daily. The synagogue is also featured on heritage and religious tours of the city.

History and time period

According to historical accounts, Samuel Divekar and his brother Issac, served in the British East Indian army as officers. During the Anglo-Mysore Wars, they were captured by the Mysore king Tipu Sultan. They were to be condemned to death, when Tipu Sultan asked what caste they belonged to. The brothers mentioned that they were Bene Israel. Having never heard of the group, Tipu was about to condemn them to death, when his wife intervened, mentioning that she had heard of the name of the 'caste' in the Koran. Tipu, a devout Muslim spared the two brothers and later exchanged them for a prisoner swap with the British. The two brothers returned to the British enclave of Bombay (now renamed to Mumbai) and built the synagogue in thanksgiving. On 2 April 1919, the synagogue convened a public meeting of Bene Israeli on the subject of Zionism. Over 350 community members attended, and many were sympathetic to the cause of setting up of an independent homeland of Palestine though the debate sparked off deep debate on the subject.


The structure can accommodate 300 members, and on High Holy Days it has large congregations attending. However, on Shabbat, not more than 50 attended services. There is also a mikvah present nearby for the religious to purify themselves.

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